Archive for the ‘gratitude’ Category

A Table of Abundance: Reflections on John 6:1-15

Sunday, December 18th, 2011

1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), 2 and a great crowd of people followed him because they saw the signs he had performed by healing the sick. 3 Then Jesus went up on a mountainside and sat down with his disciples. 4 The Jewish Passover Festival was near.

5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do.

7 Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”

8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

Don’t miss the power of this familiar story. Jesus’ feeding of the multitudes is one of his best-known miracles. To some it sounds too far fetched to be credible in any literal way. To others it is too familiar to listen to again carefully. But in its audacity we will find an abundance and a potent message.

In God’s Kingdom there is no scarcity. There is no need for force or violence. There is no effort required. We simply come to dine at a table set up in an oasis in the wilderness of our life’s journey. We don’t even have to serve ourselves. The Risen Jesus comes to serve us the real meal that we’ve desired all of our lives. All that we must do is come hungry and eat to our heart’s fill. As we walk from this table, we are invited to return and bring others with us. There will always be enough for us all.

Do you believe this? Or are you caught up in the scarcity of the world around you?
As our world continues to meander forward waiting for the end of the seeming never-ending economic difficulties, we have grown accustomed to belt-tightening and living with less. Real estate markets continue to teeter. Families struggle. Jobs are tough to find. Workers toil harder for less. More and more people fear that the future will not be better than the past. It is a temptation to believe that scarcity defines our lives. This would be a mistake. Let us engage Jesus’ feeding of the 5000 with fresh eyes and find renewed hope.

A People Looking For Abundance

Our text finds Jesus in the company of a great multitude. The crowds have gathered precisely because in Jesus they have experienced something alien to their normal existence—powerful signs from God and authoritative teaching that offers more than the typical fare received from the religious leadership of the day. In Jesus they recognize one in whom they can find a real meal of substance and true sustenance for the journey of life. Later in the Gospel, Jesus will say, “I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

The gospels consistently present Jesus as the One sent from God for those who are desperate for that which only God can grant. Already in John’s Gospel, Jesus has transformed the life of a Samaritan woman and a healed man who had been sick for thirty-eight years. Following on the heels of Jesus’ cleansing of the temple, these actions served as signs to the dawn of a new era of God’s work in the world. In response, the crowds gather around Jesus hoping to see the abundance of God’s salvation. They will not be disappointed. Significantly, the time to celebrate Passover was near. God’s people would be remembering God’s mighty deliverance of his people from Egypt. This action was the decisive saving event in the Old Testament. The Exodus demonstrated God’s love, mercy, and power. In Jesus’ day God’s people celebrated the Passover in remembrance of the original Exodus and in the hope and anticipation that God would again act to bring renewed hope, peace, justice, and good in the present. The stage is set. In this season of anticipation and remembrance, Jesus stands ready to reveal a new outpouring of God’s salvation.

But our text reveals much more than Jesus’ readiness to perform a sign during a key season. It also demonstrates his willingness. Close to 5000 people have followed Jesus to a mountain near the Sea of Galilee. They have gathered in expectation of more signs. But Jesus is going to do more than merely heal the sick among them. He was to touch personally each life before him. There has been no request for food but Jesus demonstrates God’s care for all and the truth that God knows what we need before we even ask. Just as God fed the Israelites in the Wilderness after they had been delivered from Egypt now Jesus stands poised to offer not simply bread for the day but bread for all eternity to those who have gathered.

Expanding the Imagination of His Closest Followers
After seeing the large crowd Jesus calls together his closest followers. He inquires about purchasing bread for them to eat. Our text calls this a test. As usual, the disciples are clueless and experience an epic fail. Philip comments that a half year’s pay wouldn’t be enough. Andrew, probably with sarcasm, observes a small boy with five loaves and a couple of fish and adds wryly, “But what are they among so many people?”

This cuts to the root of the problem. Jesus sees and offers possibility but too often his followers are blind to all but scarcity. Legendary football coach Vince Lombardi said, “Obstacles are what you see when you take your eyes off of the goal.” The disciples have already witnessed Jesus turning water to wine. They watched him cleanse the temple. They heard him reveal truth to Nicodemus. They observed him transforming the Samaritan woman from a confused person with a compromised life to a transformed witness to God’s truth. They had just seen him heal a man who had lived in bondage to an illness for 38 years.

Let’s ponder some even deeper truths revealed in John’s Gospel: Jesus has come to make God known. He has come to offer abundant life. He has come to show the way to the Father. If these mysteries are within our grasp through the mission of Jesus, how can the feeding of a multitude present any real problem?

This story invites us to expand our ability to trust and rely on God for answers to the biggest struggles in our lives. His first disciples ultimately learned this truth and gave their energies and talents to proclaim the good news to the known world of their day.

A Theology of Enough
Five loaves and two fish may have seemed only enough to feed a small boy. But Jesus knew differently. In the hands of the Son of God, these rations would be plenty for all. Jesus performs a miracle in order to proclaim the abundance that is found in God.

Many of us know Psalm 23 from its frequent use. Reflect on some of its lines: “The LORD is my shepherd, I shall not want. He makes me lie down in green pastures…You prepare a table before me in the presence of my enemies…my cup overflows…Surely goodness and mercy shall follow me all the days of our life….” In feeding the 5000, Jesus tangibly demonstrates the truth of these words. Jesus embodies all that it means for God to act as a shepherd. Jesus has the crowd sit down in the grass. Jesus himself takes the food, gives thanks to God, and distributes the meal personally to each person.

Jesus offers the crowd no mere snack. It is a feast. Each receives as much as each one desires. All ate until their appetites were satisfied. But there is more. Jesus didn’t merely feed 5000 with a few loaves of bread and fish. He has enough for the world. He is the true bread of life. Later in John 6, he will exclaim, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” The disciples gathered up twelve baskets of leftovers. This number represents the totality of God’s children. As there were twelve tribes of God’s people, there are twelve baskets of food. With God, there is always an abundance. God’s working of a miracle for one group of people in no way limits God’s ability to touch others. There is enough!

In response, the crowd recognizes Jesus as a prophet who has come into the world. Indeed he is and so much more. As the bread of life, he will give his own life and be raised anew in order to offer us an even greater abundance—a transformed life and reality.

A Warning to the Crowds
Our text ends with a warning. We cannot force the hand of God. The response of the crowds to the abundant feast was to attempt to make Jesus king by force. Violence and human scheming are not the pathways to abundance. Let’s be clear: abundance is the will of God. But it cannot be taken—it can only be received. It cannot be hoarded—it must be shared. It cannot be purchased—it is free. There is no scarcity in God’s kingdom—there is always plenty.

The abundance offered by Jesus is the answer, but it begs us to ask this question: How hungry are we? Jesus offers us a feast. There is enough. Come and eat to your fill. Once we’ve eaten let us go forth into the world, live the abundant life that Jesus empowers us to embrace and embody, and serve as witnesses to God’s goodness.

Gratitude

Thursday, November 24th, 2011

I have shared this saying my daughters for many years: “Gratitude not attitude.” Life is a gift of God’s grace. Gratitude is a value and lifestyle that I seek both to embody in my own life and instill into my children. On this day of saying “Thanks,” here are some of my favorite quotations about gratitude.

Meister Eckhart:
If the only prayer you ever say in your entire life is thank you, it will be enough.

Albert Schweitzer:
At times our own light goes out and is rekindled by a spark from another person.
Each of us has cause to think with deep gratitude of those who have lighted the flame within us.

Albert Schweitzer:
To educate yourself for the feeling of gratitude means to take nothing for granted, but to always seek out and value the kind that will stand behind the action. Nothing that is done for you is a matter of course. Everything originates in a will for the good, which is directed at you. Train yourself never to put off the word or action for the expression of gratitude.

Karl Barth:
Joy is the simplest form of gratitude.

Cicero:
Gratitude is not only the greatest of virtues, but the parent of all the others.

G.K. Chesterton:
I would maintain that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder.

Epictetus:
He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has.

William Faulkner:
Gratitude is a quality similar to electricity: it must be produced and discharged and used up in order to exist at all.

Melody Beattie:
Gratitude unlocks the fullness of life. It turns what we have into enough, and more. It turns denial into acceptance, chaos to order, confusion to clarity. It can turn a meal into a feast, a house into a home, a stranger into a friend. Gratitude makes sense of our past, brings peace for today, and creates a vision for tomorrow.

Samuel Johnson:
Nature seems to have implanted gratitude in all living creatures…It appears to me that culture, which brings luxury and selfishness with it, has a tendency rather to weaken than promote this affection.

Aesop:
Gratitude is the sign of noble souls.

I will never forget the first prayer that my oldest daughter offered at the age of two: Jesus, thank you for coming. Amen. In one line, she captured the essence of our life with God. The life of faith flows out of gratitude. Gratitude is an inner attitude of thankfulness that overflows into our interaction with God and others. John F. Kennedy said, “As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.” Without gratitude, a vital relationship with God is easily reduced to religious obligation. A life lived under the yoke of obligation can end in bitterness and cynicism. In contrast, a life lived out of gratitude opens up the future. The life of gratitude recognizes the giftedness of our existence and relationship with God. We have been touched and transformed by God’s kindness. An encounter with God’s gracious acts shapes us into the type of people whom God desires - grateful persons living out the gift of new life for the sake of others. These are the sorts of persons whom God can use to change the world. These are the types of people who impact others with the deepest magic in the universe…

A Thanksgiving Reflection on Gratitude

Thursday, November 25th, 2010

I have shared this saying my daughters: “Gratitude not attitude.” Life is a gift of God’s grace. Gratitude is a value and lifestyle that I seek to instill into my children. On this day of saying “Thanks,” here are some of my favorite quotations about gratitude.

Albert Schweitzer:
At times our own light goes out and is rekindled by a spark from another person.
Each of us has cause to think with deep gratitude of those who have lighted the flame within us.

Albert Schweitzer:
To educate yourself for the feeling of gratitude means to take nothing for granted, but to always seek out and value the kind that will stand behind the action. Nothing that is done for you is a matter of course. Everything originates in a will for the good, which is directed at you. Train yourself never to put off the word or action for the expression of gratitude.

Cicero:
Gratitude is not only the greatest of virtues, but the parent of all the others.

G.K. Chesterton:
I would maintain that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder.

Epictetus:
He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has.

William Faulkner:
Gratitude is a quality similar to electricity: it must be produced and discharged and used up in order to exist at all.

Samuel Johnson:
Nature seems to have implanted gratitude in all living creatures…It appears to me that culture, which brings luxury and selfishness with it, has a tendency rather to weaken than promote this affection.

Aesop:
Gratitude is the sign of noble souls.

I will never forget the first prayer that my oldest daughter offered at the age of two: Jesus, thank you for coming. Amen. In one line, she captured the essence of our life with God. The life of faith flows out of gratitude. Gratitude is an inner attitude of thankfulness that overflows into our interaction with God and others. John F. Kennedy said, “As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.” Without gratitude, a vital relationship with God is easily reduced to religious obligation. A life lived under the yoke of obligation can end in bitterness and cynicism. In contrast, a life lived out of gratitude opens up the future. The life of gratitude recognizes the giftedness of our existence and relationship with God. We have been touched and transformed by God’s kindness. An encounter with God’s gracious acts shapes us into the type of people whom God desires - grateful persons living out the gift of new life for the sake of others. These are the sorts of persons whom God can use to change the world.

I must also give thanks this day for all of the friends and family who continue to encourage and breathe life into me!

The Disease of Conceit

Wednesday, October 13th, 2010

The Disease of Conceit. Conceit is a community killer. It is an ever present danger in our lives.

In the book of Romans, Paul presents in extended fashion his understanding of the Gospel of Jesus Christ (Romans 1-11). The book moves explicitly to exhortation in Romans 12. Paul calls the Christians in Rome to present their bodies corporately as a living sacrifice (Romans 12:1-2). Transformation begins with the individual but always involves the community as a whole. God created us to live in authentic community with one another (Genesis 1:26-31). When we experience the salvation that God has offered to us in Jesus Christ, God calls us to be part of the body formed by followers of Jesus Christ. Corporately, we become a “living sacrifice” to God. We are called to no longer be conformed to the patterns of the world, but rather be transformed. The life transformation occurs in community.

It is striking therefore that the first specific direction about the community is a warning:

NIV Romans 12:3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. 4 Just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we who are many form one body, and each member belongs to all the others.

1) Paul writes not as a person with positional authority. He writes as a person who has experienced the grace of God. Paul could have written: I am an Apostle and this is what I say, or I saw Jesus Christ personally on the road to Damascus or I have been a student of Scripture for all of my life. But he doesn’t. He writes as one who has received grace. Isn’t this the position of us all? None of us can stand on our own merits. As we begin to think about community, this is the starting point. The community of followers of Jesus Christ is a community who owes its existence to the grace and mercy of God.

Paul reminds us of this elsewhere in 1 Corinthians 1:26-31

1:26 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 He chose the lowly things of this world and the despised things– and the things that are not– to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God– that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let him who boasts boast in the Lord.”

2) Don’t be self-centered. Paul’s admonition is so basic, but so profound. Too many of us are infected with the disease of conceit. Conceit robs us of our ability to function as healthy members of the body of Christ. If we are puffed up, we will limit our ability to serve. If we happen to be leaders, we will model conceit to our communities and create (unintentionally) centers of narcissism rather than the centers of outreach and evangelism. We need constantly to remember the words of Jesus, “For the son of man did not come to be served but to serve and to give his life a ransom for many.”

3) Conceit is a community killer. Our world is plagued by division: racial, economic, geographic, sex, age, and so on. From early childhood, human beings form insular groups and cliques. The new community created in Jesus Christ, however, is called to be radically different. There is a profound unity in Jesus:

Gal 3:28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Nothing kills the community that God created us to embody more than conceit. The Church that God dreams about is an oasis in which everyone is welcome to receive God’s grace and find his or her place in the only institution that exists for something greater than itself.

4) Conceit throttles mission. If we don’t value others and privilege our own self-interests, we will never be able to reach out beyond ourselves. All our talk about missional church, missional reading, and radical outreach will prove to be vacuous if our communities are filled with conceit.

How do we move forward as a community?

Value the diverse gifts of the community. Although this is obvious, it is not so easy to practice. It is not merely a matter of mouthing the acceptance of various gifts and talents which persons possess; we must actually invite and unleash each member to deploy his or her gifts fully. We must therefore put away “cookie cutter” and/or “fill in the blank” ways of filling out ministry teams. Instead, we need to ask ourselves constantly, “How does our community need to change in order to utilize fully each member’s gifts?” Leaders need to focus on mobilizing and training.

Recognize that we need one another. In healthy communities of faith, the whole is always greater than the sum of its parts. Too many communities of faith never experience this reality. Too many pastors function as the paid servants of the whole. Yet pastors need every single member more than any single member needs the pastor. We need one another. Consider the words of Bonhoeffer:

Let him who is not in community beware of being alone. Into the community you were called, the call was not meant for you alone; in the community of the called you bear your cross, you struggle, you pray. You are not alone, even in death, and on the Last Day you will be only one member of the great congregation of Jesus Christ. If you scorn the fellowship of the brethren, you reject the call of Jesus Christ and thus your solitude can only be hurtful to you. (Life Together, 77)

Recognize and show gratitude for the contributions of each member. As leaders we need to model gratitude and show value to each person. The cure for conceit is the creation of a culture of gratitude. Saying “Thank you” acknowledges the presence, value, and contribution of another member and pushes the one who shows gratitude further and further away from a self-centered life governed by conceit.

Practice a gift-based ministry. We must learn to encourage, equip, and empower each individual in our communities to unleash his or her gifts. This is a more difficult leadership challenge than merely trying to fill-in the blanks on some pre-packaged leadership structure, but in the long run, it will yield much more fruit. You will gain a maximum benefit from each member. This is the heart of Paul’s exhortation in Romans 12:6-8 –

We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

What do you think?

Bob Dylan has a killer song titled “The Disease of Conceit”. Read the lyrics. Listen to an audio sample.

Here is a poignant and understated cover of Dylan’s The Disease of Conceit

© 2006 Brian D. Russell (Revised 10/2010)

Great Quotations about Thanksgiving and Gratitude

Thursday, November 26th, 2009

The Orlando Sentinel has an excellent editorial on Thanksgiving as a Purely American Holiday. It includes some excellent quotations.

Gratitude and Thankfulness

Tuesday, November 24th, 2009

I will never forget my oldest daughter’s first prayer. She was two at the time: Jesus, thank you for coming. Amen. In one line, she captured the essence of our life with God. The life of faith flows out of gratitude. Gratitude is an inner attitude of thankfulness that overflows into our interaction with God and others. John F. Kennedy said, “As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.” Without gratitude, a vital relationship with God is easily reduced to religious obligation. A life lived under the yoke of obligation can end in bitterness and cynicism. In contrast, a life lived out of gratitude opens up the future. The life of gratitude recognizes the giftedness of our existence and relationship with God. We have been touched and transformed by God’s kindness. An encounter with God’s gracious acts shapes us into the type of people whom God desires - grateful persons living out the gift of new life for the sake of others. These are the sorts of persons whom God can use to change the world.

As the global economy continues to struggle to rebound from the steep recession of 2008-09, it is tempting to focus on loss and forget to cultivate a spirit of thankfulness. I remain profoundly grateful for God’s gift of life to me. I want to live my life as a joyous and grateful response to God’s grace. What about you?

Is your relationship with God rooted in obligation or does it flow out of gratitude?